人教版（2019）必修3《Unit 2 Morals and Virtues Section Ⅰ》2021年同步練習(xí)卷（1）

一、 選詞填空

• 1．diverse　fortune　spice　chip　ethnic　invent
  （1）All main courses are served with

  or baked potato.
  （2）We are

  in having a good teacher.
  （3）There is a need for greater

  and choice in education.
  （4）This piece of music would sound more

  if it is played in erhu.
  （5）Sichuan hot pot is hot and

  .
  （6）The telephone

  by Alexander Bell.
  組卷：0引用：1難度：0.6

  解析

二、完成句子

• 2．墨西哥玉米片是由一個外國人發(fā)明的。
  Nachos

  a foreigner.
  組卷：0引用：1難度：0.7

  解析

三、閱讀理解A

• 5．Situated in Huaxi District，Guiyang，Zhenshan Ethnic Culture Village is a world of stone，where many things like door frames and roads are made of stone.Buyi men and women in their best clothes sing and dance at the village entrance as they greet visitors and invite them to join the villagers in making cake flour with rice.
     The village was first built during the Ming Dynasty，with a history of more than 400 years.Three sides of the village are surrounded by water.It is built against the mountains according to the local geological conditions.
     There are about 120 families and three fourths of them are Buyi nationality and one fourth are Miao people.On January 10th every lunar year，the villagers hold traditional dancing activities to celebrate the New Year.Buyi and Miao villagers in their best costumes sing and dance to the melodies from the Lusheng（蘆笙） and the bamboo flutes to celebrate their own traditional festival.Legends said once some robbers captured the Buyi forefather in the village.The villagers failed to rescue him by themselves and asked the local Miao people for help.The Miao people played the Lusheng and sang Miao songs to communicate with him and the robbers couldn't understand them.With the help of the Miao people，the forefather was rescued.Since then，the local Buyi people have formed the custom of singing and dancing to appreciate the help from the Miao.People sing and dance for three days for the festival each year.
     Besides this，Zhenshan villagers also celebrate the traditional "Siyueba" Festival （April 8th Festival） and the "Qiyueban" Festival （the Ghost Festival）.Now，these festivals have become joyous days celebrated by Miao，Buyi，Dong，Zhuang，Shui，Gelao，and even the Han people.
     In Zhenshan，some young people take advantage of the festivals to make friends and choose their future husbands or wives.Girls usually make embroideries（刺繡） and give them as gifts to their lovers.
  
  （1）We can infer the village is called a world of stone mainly because

  .
  A．the villagers are very cold
  B．the villagers are very strong
  C．the village is built on a large stone
  D．the village is in mountains and rich in stones。
  （2）Which of the following isn't a way of greeting visitors？

  
  A．Dressing up.
  B．Dancing and singing.
  C．Preparing embroideries.
  D．Inviting them to make cake flour.
  （3）The Miao people played the Lusheng and sang Miao songs at first to

  .
  A．stop the robbers understanding them
  B．show the robbers their power
  C．challenge the Buyi people
  D．please the robbers
  （4）What can we learn about the "Siyueba" Festival？

  
  A．It is a newly-formed festival.
  B．It is only celebrated in Zhenshan Village.
  C．It is popular with all the ethnic minorities.
  D．It is a chance for young people to make friends.
  組卷：26引用：1難度：0.3

  解析

• 6．For hundreds of years，women in Myanmar's Kayan area have worn bronze rings around their necks and other parts of their body.The rings are a traditional symbol of beauty.They also extend the necks of the women，making them very long.
     But now，younger Kayan women are turning away from the tradition of their ancestors.Mu Tu is one of the few women who knows how to make the traditional rings and put them on.She is 48 years old.She says，"The shorter sets are easier to make.Everyone has their own preference.So if someone doesn't like what you've put on，you have to take it off and start over."
     83-year-old Maria Khaing has been wearing rings on her neck，wrists and knees since she was eight."My dad told me I looked like a boy，and he would buy me a gun to hunt as a man.But I said every girl is wearing the ring，so I want to wear the rings，too."Maria never removes the rings，even when cooking，eating or working."It is comfortable.At first it was hard but now it's fine.I eat and food goes down，"she said.
     Wearing neck rings was once expected of all Kayan women.But more and more have started toshun the practice.Maria's granddaughter，20-year-old Za Oo，is among those who have not kept with the tradition."They're heavy and uncomfortable.Also I don't know much about them，that's why I don't wear them，" she said.
     What is known is that besides extending the women's necks，the practice also crushes collarbones（鎖骨） and causes discomfort when swallowing.Even Mu Tu admits that safety is a concern."If you don't make the rings correctly，someone can choke，"she said.
     Whether safety or changing fashion，many young Kayan women are turning their backs on the tradition.Experts say there are now fewer than 100 long-neck women in Myanmar.That is down from about 300 to 400 in the 1990s.
  
  （1）How many years has Maria Khaing been wearing rings on her neck？

  
  A．48 years.
  B．83 years.
  C．20 years.
  D．75 years.
  （2）What does the underlined word "shun" in Paragraph 4 probably refer to？

  
  A．Promote.
  B．Stop.
  C．Analyse.
  D．Observe.
  （3）Za Oo didn't wear rings on her neck because

  .
  A．her father wanted her to be a hunter
  B．she thought the practice not safe
  C．she knew little about the tradition
  D．she found it not fashionable to do so
  （4）What can we learn from the passage？

  
  A．The rings will always be a symbol of beauty to Kayan.
  B．Many Kayan women know how to make neck rings.
  C．The practice of wearing rings can lead to getting choked.
  D．Many long-necked Kayan women have removed the rings.
  組卷：6引用：1難度：0.6

  解析